Isa 15:1-17:14 • Gal 2:11-21 • Ps 104:31-35 • Prov 14:16-20
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English Standard Version
An Oracle Concerning Moab
An oracle concerning Moab.
Because Ar of Moab is laid waste in a night,
Moab is undone;
because Kir of Moab is laid waste in a night,
Moab is undone.
2 He has gone up to the temple,[a] and to Dibon,
to the high places[b] to weep;
over Nebo and over Medeba
On every head is baldness;
every beard is shorn;
3 in the streets they wear sackcloth;
on the housetops and in the squares
everyone wails and melts in tears.
4 Heshbon and Elealeh cry out;
their voice is heard as far as Jahaz;
therefore the armed men of Moab cry aloud;
his soul trembles.
5 My heart cries out for Moab;
her fugitives flee to Zoar,
For at the ascent of Luhith
they go up weeping;
on the road to Horonaim
they raise a cry of destruction;
6 the waters of Nimrim
are a desolation;
the grass is withered, the vegetation fails,
the greenery is no more.
7 Therefore the abundance they have gained
and what they have laid up
they carry away
over the Brook of the Willows.
8 For a cry has gone
around the land of Moab;
her wailing reaches to Eglaim;
her wailing reaches to Beer-elim.
9 For the waters of Dibon[c] are full of blood;
for I will bring upon Dibon even more,
a lion for those of Moab who escape,
for the remnant of the land.
Send the lamb to the ruler of the land,
from Sela, by way of the desert,
to the mount of the daughter of Zion.
2 Like fleeing birds,
like a scattered nest,
so are the daughters of Moab
at the fords of the Arnon.
3 “Give counsel;
make your shade like night
at the height of noon;
shelter the outcasts;
do not reveal the fugitive;
4 let the outcasts of Moab
sojourn among you;
be a shelter to them[d]
from the destroyer.
When the oppressor is no more,
and destruction has ceased,
and he who tramples underfoot has vanished from the land,
5 then a throne will be established in steadfast love,
and on it will sit in faithfulness
in the tent of David
one who judges and seeks justice
and is swift to do righteousness.”
6 We have heard of the pride of Moab—
how proud he is!—
of his arrogance, his pride, and his insolence;
in his idle boasting he is not right.
7 Therefore let Moab wail for Moab,
let everyone wail.
Mourn, utterly stricken,
for the raisin cakes of Kir-hareseth.
8 For the fields of Heshbon languish,
and the vine of Sibmah;
the lords of the nations
have struck down its branches,
which reached to Jazer
and strayed to the desert;
its shoots spread abroad
and passed over the sea.
9 Therefore I weep with the weeping of Jazer
for the vine of Sibmah;
I drench you with my tears,
O Heshbon and Elealeh;
for over your summer fruit and your harvest
the shout has ceased.
10 And joy and gladness are taken away from the fruitful field,
and in the vineyards no songs are sung,
no cheers are raised;
no treader treads out wine in the presses;
I have put an end to the shouting.
11 Therefore my inner parts moan like a lyre for Moab,
and my inmost self for Kir-hareseth.
12 And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail.
13 This is the word that the Lord spoke concerning Moab in the past. 14 But now the Lord has spoken, saying, “In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble.”
An Oracle Concerning Damascus
An oracle concerning Damascus.
Behold, Damascus will cease to be a city
and will become a heap of ruins.
2 The cities of Aroer are deserted;
they will be for flocks,
which will lie down, and none will make them afraid.
3 The fortress will disappear from Ephraim,
and the kingdom from Damascus;
and the remnant of Syria will be
like the glory of the children of Israel,
declares the Lord of hosts.
4 And in that day the glory of Jacob will be brought low,
and the fat of his flesh will grow lean.
5 And it shall be as when the reaper gathers standing grain
and his arm harvests the ears,
and as when one gleans the ears of grain
in the Valley of Rephaim.
6 Gleanings will be left in it,
as when an olive tree is beaten—
two or three berries
in the top of the highest bough,
four or five
on the branches of a fruit tree,
declares the Lord God of Israel.
7 In that day man will look to his Maker, and his eyes will look on the Holy One of Israel. 8 He will not look to the altars, the work of his hands, and he will not look on what his own fingers have made, either the Asherim or the altars of incense.
9 In that day their strong cities will be like the deserted places of the wooded heights and the hilltops, which they deserted because of the children of Israel, and there will be desolation.
10 For you have forgotten the God of your salvation
and have not remembered the Rock of your refuge;
therefore, though you plant pleasant plants
and sow the vine-branch of a stranger,
11 though you make them grow[e] on the day that you plant them,
and make them blossom in the morning that you sow,
yet the harvest will flee away[f]
in a day of grief and incurable pain.
12 Ah, the thunder of many peoples;
they thunder like the thundering of the sea!
Ah, the roar of nations;
they roar like the roaring of mighty waters!
13 The nations roar like the roaring of many waters,
but he will rebuke them, and they will flee far away,
chased like chaff on the mountains before the wind
and whirling dust before the storm.
14 At evening time, behold, terror!
Before morning, they are no more!
This is the portion of those who loot us,
and the lot of those who plunder us.
- Isaiah 15:2 Hebrew the house
- Isaiah 15:2 Or temple, even Dibon to the high places
- Isaiah 15:9 Dead Sea Scroll, Vulgate (compare Syriac); Masoretic Text Dimon; twice in this verse
- Isaiah 16:4 Some Hebrew manuscripts, Septuagint, Syriac; Masoretic Text let my outcasts sojourn among you; as for Moab, be a shelter to them
- Isaiah 17:11 Or though you carefully fence them
- Isaiah 17:11 Or will be a heap
English Standard Version
Paul Opposes Peter
11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.[a] 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”
Justified by Faith
15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified[b] by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness[c] were through the law, then Christ died for no purpose.
English Standard Version
31 May the glory of the Lord endure forever;
may the Lord rejoice in his works,
32 who looks on the earth and it trembles,
who touches the mountains and they smoke!
33 I will sing to the Lord as long as I live;
I will sing praise to my God while I have being.
34 May my meditation be pleasing to him,
for I rejoice in the Lord.
35 Let sinners be consumed from the earth,
and let the wicked be no more!
Bless the Lord, O my soul!
Praise the Lord!
English Standard Version
16 One who is wise is cautious[a] and turns away from evil,
but a fool is reckless and careless.
17 A man of quick temper acts foolishly,
and a man of evil devices is hated.
18 The simple inherit folly,
but the prudent are crowned with knowledge.
19 The evil bow down before the good,
the wicked at the gates of the righteous.
20 The poor is disliked even by his neighbor,
but the rich has many friends.
- Proverbs 14:16 Or fears [the Lord]