April 8
Deut 33:1-34:12 • Lk 14:7-35 • Ps 46:1-7 • Prov 18:1-5
Deuteronomy 33-34
English Standard Version
Moses' Final Blessing on Israel
Chapter 33
This is the blessing with which Moses the man of God blessed the people of Israel before his death. 2 He said,
“The Lord came from Sinai
and dawned from Seir upon us;[a]
he shone forth from Mount Paran;
he came from the ten thousands of holy ones,
with flaming fire[b] at his right hand.
3 Yes, he loved his people,[c]
all his holy ones were in his[d] hand;
so they followed[e] in your steps,
receiving direction from you,
4 when Moses commanded us a law,
as a possession for the assembly of Jacob.
5 Thus the Lord[f] became king in Jeshurun,
when the heads of the people were gathered,
all the tribes of Israel together.
6 “Let Reuben live, and not die,
but let his men be few.”
7 And this he said of Judah:
“Hear, O Lord, the voice of Judah,
and bring him in to his people.
With your hands contend[g] for him,
and be a help against his adversaries.”
8 And of Levi he said,
“Give to Levi[h] your Thummim,
and your Urim to your godly one,
whom you tested at Massah,
with whom you quarreled at the waters of Meribah;
9 who said of his father and mother,
‘I regard them not’;
he disowned his brothers
and ignored his children.
For they observed your word
and kept your covenant.
10 They shall teach Jacob your rules
and Israel your law;
they shall put incense before you
and whole burnt offerings on your altar.
11 Bless, O Lord, his substance,
and accept the work of his hands;
crush the loins of his adversaries,
of those who hate him, that they rise not again.”
12 Of Benjamin he said,
“The beloved of the Lord dwells in safety.
The High God[i] surrounds him all day long,
and dwells between his shoulders.”
13 And of Joseph he said,
“Blessed by the Lord be his land,
with the choicest gifts of heaven above,[j]
and of the deep that crouches beneath,
14 with the choicest fruits of the sun
and the rich yield of the months,
15 with the finest produce of the ancient mountains
and the abundance of the everlasting hills,
16 with the best gifts of the earth and its fullness
and the favor of him who dwells in the bush.
May these rest on the head of Joseph,
on the pate of him who is prince among his brothers.
17 A firstborn bull[k]—he has majesty,
and his horns are the horns of a wild ox;
with them he shall gore the peoples,
all of them, to the ends of the earth;
they are the ten thousands of Ephraim,
and they are the thousands of Manasseh.”
18 And of Zebulun he said,
“Rejoice, Zebulun, in your going out,
and Issachar, in your tents.
19 They shall call peoples to their mountain;
there they offer right sacrifices;
for they draw from the abundance of the seas
and the hidden treasures of the sand.”
20 And of Gad he said,
“Blessed be he who enlarges Gad!
Gad crouches like a lion;
he tears off arm and scalp.
21 He chose the best of the land for himself,
for there a commander's portion was reserved;
and he came with the heads of the people,
with Israel he executed the justice of the Lord,
and his judgments for Israel.”
22 And of Dan he said,
“Dan is a lion's cub
that leaps from Bashan.”
23 And of Naphtali he said,
“O Naphtali, sated with favor,
and full of the blessing of the Lord,
possess the lake[l] and the south.”
24 And of Asher he said,
“Most blessed of sons be Asher;
let him be the favorite of his brothers,
and let him dip his foot in oil.
25 Your bars shall be iron and bronze,
and as your days, so shall your strength be.
26 “There is none like God, O Jeshurun,
who rides through the heavens to your help,
through the skies in his majesty.
27 The eternal God is your dwelling place,[m]
and underneath are the everlasting arms.[n]
And he thrust out the enemy before you
and said, ‘Destroy.’
28 So Israel lived in safety,
Jacob lived alone,[o]
in a land of grain and wine,
whose heavens drop down dew.
29 Happy are you, O Israel! Who is like you,
a people saved by the Lord,
the shield of your help,
and the sword of your triumph!
Your enemies shall come fawning to you,
and you shall tread upon their backs.”
The Death of Moses
Chapter 34
Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho. And the Lord showed him all the land, Gilead as far as Dan, 2 all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the western sea, 3 the Negeb, and the Plain, that is, the Valley of Jericho the city of palm trees, as far as Zoar. 4 And the Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, ‘I will give it to your offspring.’ I have let you see it with your eyes, but you shall not go over there.” 5 So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord, 6 and he buried him in the valley in the land of Moab opposite Beth-peor; but no one knows the place of his burial to this day. 7 Moses was 120 years old when he died. His eye was undimmed, and his vigor unabated. 8 And the people of Israel wept for Moses in the plains of Moab thirty days. Then the days of weeping and mourning for Moses were ended.
9 And Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him. So the people of Israel obeyed him and did as the Lord had commanded Moses. 10 And there has not arisen a prophet since in Israel like Moses, whom the Lord knew face to face, 11 none like him for all the signs and the wonders that the Lord sent him to do in the land of Egypt, to Pharaoh and to all his servants and to all his land, 12 and for all the mighty power and all the great deeds of terror that Moses did in the sight of all Israel.
Footnotes
- Deuteronomy 33:2 Septuagint, Syriac, Vulgate; Hebrew them
- Deuteronomy 33:2 The meaning of the Hebrew word is uncertain
- Deuteronomy 33:3 Septuagint; Hebrew peoples
- Deuteronomy 33:3 Hebrew your
- Deuteronomy 33:3 The meaning of the Hebrew word is uncertain
- Deuteronomy 33:5 Hebrew Thus he
- Deuteronomy 33:7 Probable reading; Hebrew With his hands he contended
- Deuteronomy 33:8 Dead Sea Scroll, Septuagint; Masoretic Text lacks Give to Levi
- Deuteronomy 33:12 Septuagint; Hebrew dwells in safety by him. He
- Deuteronomy 33:13 Two Hebrew manuscripts and Targum; Hebrew with the dew
- Deuteronomy 33:17 Dead Sea Scroll, Septuagint, Samaritan; Masoretic Text His firstborn bull
- Deuteronomy 33:23 Or west
- Deuteronomy 33:27 Or a dwelling place
- Deuteronomy 33:27 Revocalization of verse 27 yields He subdues the ancient gods, and shatters the forces of old
- Deuteronomy 33:28 Hebrew the abode of Jacob was alone
Luke 14:7-35
English Standard Version
The Parable of the Wedding Feast
7 Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
The Parable of the Great Banquet
12 He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers[a] or your relatives or rich neighbors, lest they also invite you in return and you be repaid. 13 But when you give a feast, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”
15 When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” 16 But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servant[b] to say to those who had been invited, ‘Come, for everything is now ready.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20 And another said, ‘I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,[c] none of those men who were invited shall taste my banquet.’”
The Cost of Discipleship
25 Now great crowds accompanied him, and he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 So therefore, any one of you who does not renounce all that he has cannot be my disciple.
Salt Without Taste Is Worthless
34 “Salt is good, but if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.”
Footnotes
- Luke 14:12 Or your brothers and sisters
- Luke 14:17 Or bondservant; also verses 21 (twice), 22, 23
- Luke 14:24 The Greek word for you here is plural
Psalm 46:1-7
English Standard Version
God Is Our Fortress
To the choirmaster. Of the Sons of Korah. According to Alamoth.[a] A Song.
Chapter 46
God is our refuge and strength,
a very present[b] help in trouble.
2 Therefore we will not fear though the earth gives way,
though the mountains be moved into the heart of the sea,
3 though its waters roar and foam,
though the mountains tremble at its swelling. Selah
4 There is a river whose streams make glad the city of God,
the holy habitation of the Most High.
5 God is in the midst of her; she shall not be moved;
God will help her when morning dawns.
6 The nations rage, the kingdoms totter;
he utters his voice, the earth melts.
7 The Lord of hosts is with us;
the God of Jacob is our fortress. Selah
Footnotes
- Psalm 46:1 Probably a musical or liturgical term
- Psalm 46:1 Or well proved
Proverbs 18:1-5
English Standard Version
Chapter 18
Whoever isolates himself seeks his own desire;
he breaks out against all sound judgment.
2 A fool takes no pleasure in understanding,
but only in expressing his opinion.
3 When wickedness comes, contempt comes also,
and with dishonor comes disgrace.
4 The words of a man's mouth are deep waters;
the fountain of wisdom is a bubbling brook.
5 It is not good to be partial to[a] the wicked
or to deprive the righteous of justice.
Footnotes
- Proverbs 18:5 Hebrew to lift the face of